Tuesday, February 12, 2013

Regulatory Challenges in Humanitarian Organizations

After the Hurricane and Super Storm Sandy many of the federal relief efforts, like FEMA, were brought in and allowed to cut through bureaucracy and red tape to deliver the goods. In the trucking industry, the Department of Transportation, gave waivers on all trucks due to the 'hours of service rules'. This meant that truck drivers could drive more than eight hours at one time. The rescue relief efforts had to do this or they could get supplies and, things like fuel for the gas stations. Often the trucks had to be rerouted, which took up huge amounts of time even though they may only be traveling a few hundred miles.

What many people don't understand is that this problem happens in business all the time. All the rules and regulations slow down the supply chain and the flow of goods. It's interesting that the government doesn't understand that regulations hurt free-market enterprise and getting things done, but when the government wants to get things done in a hurry they realize they must forgo all the regulations. That is interesting isn't it?

Now then, there are always regulatory challenges in humanitarian efforts, and these are things that humanitarian organizations go through all the time regardless of which country they are assisting. It hardly matters if the humanitarian organization is large or small, they need bureaucrats and politicians running block for them so they can get their work done. Otherwise they get caught up in all the rules and regulations, and are dead in the water unable to help those people they are assigned to give assistance and relief efforts to. Consider if you will all the issues in our own society and civilization;

Laws
Red Tape
Bureaucracy
Rules and Regs

Humanitarian organizations after natural disasters especially have to move very quickly. If they are bogged down filling out forms, or unable to do certain things because there is some rule impeding their progress, then nothing gets done, and no one gets helped. Hurricane Super Storm Sandy (2012) was a perfect example in the aftermath in Lower Manhattan, Atlantic City, and other places in New Jersey. The authorities had to take charge, and completely dismiss large numbers of rules and regulations just to do what they needed to do.

If they were unable to bypass those laws and all that red tape, and bust through the blob of bureaucracy, they wouldn't have been able to help anyone, much less themselves. If they would have waited until everything was right, all the forms were filled out, and everything was done by the book, more people would have been without power, water, food, and perhaps even frozen to death or drown in the aftermath. Indeed I hope you will please consider all this and think on it.

Lance Winslow has launched a new provocative series of eBooks on Humanitarian Help. Lance Winslow is a retired Founder of a Nationwide Franchise Chain, and now runs the Online Think Tank; http://www.worldthinktank.net/


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The Victims Of Nobel Prizes: Maugham, Joyce And Greene

Learn why eminent classic writers like William Somerset Maugham, James Joyce, and Graham Greene did not receive the Nobel Prize in Literature. What happened behind the scenes? Why were they denied the Prize in Literature? Are they not worth it? Here are the interesting facts dug out from the history of Nobel Prizes. Read on... they make good reading.

Why was it the famous classic writers William Somerset Maugham, Graham Greene and James Joyce were denied the Prize when they truly deserved it? Is it because their works are inferior and did not possess literary merits? Is it because they did not produce the most distinguished works of idealistic tendency, which Alfred Nobel clearly stipulated as a criterion in his will?

If one peeps behind the scenes and read between the lines, he will learn that the judges or members of the Selection Committee of the Nobel Prizes are mere mortals filled with high-flying vanities, prejudices, petty rivalries, frailties all mixed up with intelligence, honesty, wisdom and courage.

Hedin, one of the powerful judges on the Nobel Committee with his shortsightedness delivered his judgment on William Somerset Maugham as 'Too popular and undistinguished'. When questioned about James Joyce (1882-1941), Hedin reportedly remarked, 'Who is he'?

And William Somerset Maugham (1874-1965) cannot be too popular and undistinguished at the same time. If he is popular he is distinguished, if he is unpopular he is undistinguished. William Somerset Maugham truly deserved the Nobel Prize for his 'Of Human Bondage'.

Such a soul-stirring semi-autobiographical classic 'Of Human Bondage' © 1915; the story revolves around a club-footed youth who genuinely falls in love with a beautiful girl. He then goes beyond his means to give anything in this world to win her. In return, he often finds himself being snubbed by her derisively and ruthlessly exploited suffering humiliation in the process. Yet he takes everything in his stride. And the way this club-footed youth reasons with his soul and justifies his actions and indulgences makes the novel a more moving classic. This is also in a way a semi-autobiography. Truly a masterpiece that is full of literary merit 'Of Human Bondage' that deserved the Prize.

In 1974 too, Graham Greene {1904-1991} of England, Vladimir Nabokov of Russia and Saul Bellow of United States were hot contenders for the Nobel Prize in Literature. But Eyvind Johnson and Harry Martinsonboth Sweden nationals and who are unknown outside their home country were jointly awarded the Nobel Prize in Literature. But does anyone know that these two authors were Nobel Judges themselves. What an Irony!

The 2012 Nobel Prize in Literature

The 2012 Nobel Prize in Literature has been awarded to Chinese author Mo Yan whose citation read as, "who with hallucinatory realism merges folk tales, history and the contemporary". Mo Yan is a pen name while the real name is Guan Moye. "Mo Yan" in Chinese language means "don't speak".

This article is published in my personal blog http://writersden-jay.blogspot.in/ under the category of Human Interest Features. There are several more articles of such nature in my blog, which you will find them interesting to read on.


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Monday, February 11, 2013

The Decline Of Old Science

Science was doing remarkable progress during the days of the Hellenistic period from around 300 BC to 300 AD. Just consider the following examples:

In astronomy, Claudius Ptolemy had built a very accurate model of the universe, which in spite of a couple of evident flaws, was adopted for every purpose; from astrology to navigation, during the next fifteen hundred years.In Geography, Eratosthenes had measured the circumference of the Earth with astonishing precision.In Mathematics, Euclid had put together all ancient geometrical knowledge in his compilation book Elements, which served as a reference text until the arrival of Renaissance.In Engineering and applied Mathematics, Archimedes had built incredibly accurate mechanical devices for military defense and come really close to differential calculus with his method of exhaustion.

But that trend of advance was interrupted at the end of the Classical Era, and didn't fully gained momentum again until the rediscovery of Aristotelian natural philosophy and in fact until the arrival of Renaissance.

An immediate, important and legitimate question arises: Why did scientific progress in antiquity come to a halt?

Very frequently we hear that the main reason for this decay was the establishment of Christianity as official religion of the Roman Empire. The case supposedly rests on the documented negative reaction against existing pagan science. Some even say science was persecuted by law.

Such a question deserves a legitimate answer and the truth is very different from that simplistic approach.

There were two groups of causes that lead to this situation:

Cultural and religious change: There was indeed a turn for the worse in that sense and everything that had originated in paganism was rejected because it usually contradicted Scripture (the Bible). Academies were closed and even though there were never written laws against science; the atmosphere was unbearable for scientists. For instance, many of them were denounced as wizards for their simple use of astronomical instrumentsDeterioration of daily material conditions because of constant warfare. The continuous threat of barbaric invasions from outside and of heresies from inside created a climate of interminable riots, fights, military actions, persecutions which made life very precarious. People had no other choice but concentrating on daily survival. No resources were left for education and science.

As a result of these causes, science entered a period of stagnation which in Western Europe lasted until the arrival of the XIII century, when medieval harsh material conditions were alleviated a little by some advances in agriculture (new plough devices, better water mills) and scholars were able to spare some time to study the new copies of ancient Greek texts that were coming from Toledo (Spain) and Constantinople.

There were, by the way, some written laws against the art of Mathematica on the Theodosian and Justinian law compilations, from 400 and 500 BC respectively. Only Mathematica in old Latin, didn't mean mathematics but astrology or divination.

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On my website you'll find a lot of interesting related material: extended texts, catchy videos, imaginative podcasts, instructive mind maps, beautiful images, keen comments from visitors; in English and in Spanish. I bet you won't regret a visit.


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The Oracle of Dionysos in Ancient Thrace, Part 1: Literary Sources

In the works of some ancient writers is found information about an oracle of Dionysos in Thrace, the land of the Thracians - one of the wildest people in ancient Europe and "the most numerous people of the World, after the Indians" (according to Herodotus). The ancient sources about the oracle in question are as follows:

1. A Scholia to Euripides maintains that according to information of the "physicist Heraclides": "That [oracle?] of Dionysus was built in Thrace on the so-called Haemus, where is said, that there were some writings of Orpheus upon tablets". This could be the earliest evidence of oracle of Dionysos in Thrace. There is a clear location - in Mount Haemus.

2. Another scholia to Euripides, again with unknown and - in any event - later author, summarizes: "Some say, that the Oracle of Dionysus was in Pangaeus, other - in Haemus, where were some writings of Orpheus upon tablets, about which he speaks in Alcestis: "Not any drug in the Thracian tablets, where are written the sayings of Orpheus". And because Dionysus was and prophet, in "Bacchae" he says: "This god's a prophet, too, for in his rites the Bacchic celebrations and the madness a huge prophetic power is unleashed". The anonymous author presents an interesting localization of the oracle - in Pangaeus or in Haemus. As in the previous scholia, the oracle's localization is associated with some writings on tablets, whose authorship is attributed to Orpheus.

3. Traditionally, and not without reason, when it comes to the Oracle of Dionysus in Thrace in modern historiography, most attention is paid to the statement of Herodotus (ca. 484 - 424 BC), who wrote: "The Satrians however never yet became obedient to any man, so far as we know, but they remain up to my time still free, alone of all the Thracians; for they dwell in lofty mountains, which are covered with forest of all kinds and with snow, and also they are very skilful in war. These are they who possess the Oracle of Dionysos; which Oracle is on their most lofty mountains. Of the Satrians those who act as prophets of the temple are the Bessians; it is a priestess who utters the oracles, as at Delphi; and beyond this there is nothing further of a remarkable character." It has long been state the very general nature of Herodotus' information.

4. In an attributed to Aristotle text we read: "They say, that the rabbits, caught in Crestonia near the land of the Bisaltians, had two liver [two hearts] and had one spot sizes as one decare, in which each animal entered, dies. There is also a large and beautiful temple of Dionysus, in which was held a celebration and a sacrifice. When the god intends to make fruitful year, there appeared a great flame of fire, and it all, which are in the sacred area, see it.When the year will be barren, that light does not appeared and darkness covers the site, just as in the other nights."

5. Another text, also attributed to Aristotle, is preserved in the Saturnalia of Macrobius, drawn at the end of the 4th or beginning of the 5th century AD: "What was said about the Apollo can be said and for Liber. Aristotle, who wrote "Study of the Gods", claims that Apollo and Liber Pater are one and the same god, and many other evidence suggests that: even, he says, by the Ligyrians in Thrace was a temple, dedicated to Liber Pater, where predictions are issued, but they pronouncing their prophecies after drinking pure wine; as those on Claros drink water."

6. Elsewhere in his text, Macrobius wrote: "Similarly, we learn that in Thrace the Sun and Liber are considered the same: they call him Sabazius and worship him in a splendid ritual, as Alexander [Polyhistor] writes, and on the hill Zilmissos they dedicate to him a round temple, with open to the sky center. The temple's round shape points to the sun's shape, and light is let in through the roof to show that the sun purifies all things when it shines down from on high, and because the whole world opens up when the sun rises."

7. The later direct evidence about prediction, received in a Thracian oracle of Dionysus, is preserved by Suetonius: "Later, when Octavius was leading an army through remote parts of Thrace, and in the grove of Liber Pater consulted the priests about his son with barbarian rites, they made the same prediction [that the ruler of the world had been born]; since such a pillar of flame sprang forth from the wine that was poured over the altar, that it rose above the temple roof and mounted to the very sky, and such an omen had befallen no one save Alexander the Great, when he offered sacrifice at the same altar."

8. Cassius Dio mentions the following: "He [M. Licinius Crassus] over ran the rest of the country [Thrace] except the territory of the Odrysae. These he spared because they are attached to the service of Dionysus, and had come to meet him on this occasion without their arms; and he also granted them the land in which they magnify the god, taking it away from the Bessi who were occupying it."

So, this is what we can read in the ancient literature about the enigmatic oracle of Dionysos in Thrace. But is there was only one oracle? The answer is sought in the second part of this article.


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Was Sherlock Holmes a Myth or Real?

Who is Sherlock Holmes? Is he a mere character created by Sir Arthur Conan Doyle? Has Holmes ever existed? If so who is he?

Prologue

"... The idea amused me. What should I call the fellow?" thought Conan Doyle. Of course, he called him Sherlock Holmes after an English Cricketer, and Oliver Wendell Holmes {1809-1894}, an American physician, professor, and author.

*****

A young man intending to be a doctor took his degree from Edinburgh University in 1881 and set up his practice as an eye-specialist in suburb of Portsmouth and waited for patients. Six years later, this struggling doctor was still waiting. Without patients and utterly in need of money he decided to try his hand at writing.

He then vividly went back to his student days at Edinburgh University to recollect events and anecdotes, and then contemplated looking at the photograph of his teacher which he kept on the mantelpiece of his study. Something struck him. He took up the pen and sharpened his wits. That's it.

Thus was born Sherlock Holmes. And the young doctor was Sir Arthur Conan Doyle (1859-1930). The rest is history. Sherlock Holmes attained immortality - a sort of legendary cult-figure with a famous address behind him. 221 B Baker Street. It is believed, thousands of people have addressed their problems to this fictitious address desperately seeking solutions.

But sadly what is not history and what is buried under the debris of history of literature is, is the life and times of real Sherlock Holmes. Yes, he is none other than the creator's own teacher at Edinburgh University. He is Dr. Joseph Bell.

Dr. Joseph Bell (1837-1911), the eminent surgeon and medical instructor who had enthralled his students and friends with his deductive acrobatics in the Royal infirmary wards, in the dispensaries, especially in the out-patient department where ailing citizens visited him.

"Dr. Bell would sit in his receiving room," Doyle once told an interview, "with a face like a Red Indian, and diagnose people as they came in. Before they even opened their mouth he would tell them their symptoms and give them the details of their past life; and hardly ever would he make a mistake. With a woman especially, the observant doctor can often tell by noticing her exactly what part of her body she is going to talk about." Doyle concluded.

Once, a laborer with a spinal complaint has come to meet Dr. Bell. "Your back must ache badly, but carrying a load of bricks won't improve it." The laborer was stunned and asked Dr. Bell to tell as to how he guessed that he was a bricklayer by trade. And Dr. Bell replied by pointing to the laborer's peculiar rough horny hands.

Upon seeing another newcomer, Dr. Bell remarked, "A cobbler, I see." When his students put quizzical faces he explained, "that the inside of the knee of the man's trouser was worn; that was where the man had rested the lap-stone, a peculiarity only found in cobblers.

On another occasion, a tall weather-beaten patient entered the ward. Dr. Bell looked at him and turning to his students said, "Gentlemen, a fisherman." Before the students could react, Dr. Bell smilingly explained, "It is a very hot summer's day, yet the patient is wearing top boots. No one but a sailor would wear them in this season. The shade of his tan shows him to be a coast sailor; a knife scabbard too beneath his coat, the kind used by fishermen. To prove the correctness of these deductions, I noticed several minute fish scales adhering to his clothes and hands." Dr Bell ended leaving his students stunned.

One particular feat made a lasting impression on his ever-stunned students. Once Dr. Bell was seated at his desk with his internees and dresser, an old lady with a handbag hanging on her arm entered. Dr. Bell gave a quick glance and to the amazement of his students said to the woman, "Where is your cutty pipe?"

Her bag was on her left arm and instinctively she grasped it with her right hand. This act did not pass unnoticed by Dr. Bell. "Don't mind the students", said Bell to the embarrassed woman, "Show me the pipe." After a few minutes she put her hand into the bag and produced an odd short-stemmed much-used clay pipe.

Now Dr. Bell turning to his students asked, "Now how do I know she had a cutty pipe?" No answer.

"Did you notice the ulcer on her lower lip and the glossy scar on her left cheek indicating a superficial burn? All marks of a shot-stemmed clay pipe held close to the cheek while smoking - the characteristic attitude of peasant woman smoking clay pipe as she sits by her fireside." Dr. Bell explained smilingly.

No doubt every one of his students was impressed at these feats. But of all the Edinburgh University undergraduates, it was Conan Doyle who was the most deeply impressed by his incredible mentor and his deductive prowess; and the profound influence it had on him came to the fore when he decided to take up writing.

"I thought of my old teacher Joe Bell, of his eagle face, of his curious ways, of his eerie trick of spotting details," Doyle recollected in his autobiography. "If he were a detective he would surely reduce this fascinating but unrecognized business to something nearer to an exact science. It was surely possible in real life, so why should I not make it possible in fiction. It is all very well to say that a man is clever, but the reader wants to see examples of it - such examples as Dr. Bell gave us every day in the wards. The idea amused me. What should I call the fellow?"

Of course, he called him Sherlock Holmes after an English Cricketer, and Oliver Wendell Holmes {1809-1894}, an American physician, professor, and author. Now to give features and a face Conan Doyle again remembered his old mentor. Dr. Bell was forty-four when Doyle saw him last. "He was thin, wiry, and dark, with high-nosed acute face, penetrating grey eyes, angular shoulders and a jerky way of walking. His voice was high and discordant." With this as his model, Sherlock Holmes became the familiar, tall, stooped, hawk-faced, intense and inscrutable human bloodhound.

And Sherlock Holmes, solving baffling crimes in story after story with his deductive and analytical acrobatics went on to become a fictional cult-figure. Thanks to Sir Arthur Conan Doyle. The success of Sherlock Holmes only too pleased Dr. Bell. But very often an Edinburgh graduate would recognize who Sherlock Holmes was.

And Sir Arthur Conan Doyle too gladly confessed to the enquirers, the press and the world that the prototype for Sherlock Holmes was indeed Dr. Joseph Bell; and went on to give graphic examples of his teacher's "intuitive powers {which} were simply marvelous."

Once when a young Doyle was working as Dr. Bell's student assistant, a patient entered and sat down. Dr. Bell asked, "Did you like your walk over the side of the town?"

"Why yes, did your honor see me?"

Doyle who was listening was stunned. Dr. Bell then explained, "On a showery day such as that had been, the reddish clay at bare parts of the golf links adheres to the boots, and a tiny part is bound to remain. {As such} there is no clay anywhere else"{except that side of the town which the gentleman has come from}, concluded Dr. Bell.

Years later, in the adventure 'The Five Orange Pips' Sherlock Holmes repeats the same feat. But the most famous incident of which Doyle was very much impressed was when a civilian out-patient, a total stranger to Dr. Bell, came into his ward. In silence Dr. Bell studied the visitor, and then said, "Well my man, you have served in the army." Not long discharged; a non-commissioned officer? Stationed at Barbados?"

To all these questions the wide-eyed stranger replied meekly, "Yes and yes."

Dr. Bell then turned to his awe-struck students. "You see gentlemen, the man was a respectful man, but he did not remove his hat. They do not in the army, but he would have learned civilian ways had he been long discharged. He has an air of authority, and he is obviously Scottish. As a Barbados, his complaint is elephantiasis which is West Indian and not British.

This incident too made its way to Sherlock Holmes through, 'The Greek Interpreter'.

There were many such instances and anecdotes that Conan Doyle used in his sixty classic stories. In fact, it is reported that Doyle always requested Dr. Bell for plots and incidents that had Holmes flavor. And Dr. Bell happily obliged and faithfully sent along such ideas and plots which thrilled the readers worldwide.

Throughout his life, Dr. Joseph Bell continually amazed his circle with the observation game. Even the Crown was very much impressed by his detecting genius and sought his services as consultant detective. And for two decades he worked, investigated and testified for the Crown thereby solving even the most complex of crimes.

Dr. Joseph Bell went on to become a legend in his own right, even before he became known as Sherlock Holmes. Conan Doyle also did contribute and through Sherlock Holmes popularized his teacher's amazing talents at the game of observation and deduction.

Dr. Bell at the age of 16 entered Edinburgh University and graduated before he was twenty-one. Two years later he became a house surgeon in the Royal infirmary, and at twenty-six he was lecturing in the extra-mural medical school. He married at the age of twenty-eight. It was a happy but short-lived marriage. His wife died nine years later. He lived to his end a widower. Dr Bell was reserved and hated spotlight.

Dr. Bell preached what he practiced. He often told his students that the development of observation was a necessity to doctors and detectives and strongly recommended laymen to learn this thrilling sport.

His favorite demonstration before each new class in this regard was that he used to take up a tumbler filled with an amber-colored liquid. "This contains a very potent drug". Dr. Bell would say, "To the taste it is intensely bitter. Now I want to see how many of you developed your powers of perception. Now I want you to test it by smell and taste. I don't ask anything of my students which I wouldn't be willing to do myself. I will taste it before passing it round." said Bell.

Dr. Bell would then dip a finger into the liquid, put his finger to his mouth, suck it, and grimace. He would then pass the tumbler round. Each student likewise would dip a finger into the vile concoction, suck it, and make a sour face. When the tumbler had made the rounds Dr. Bell would gaze at the assembly and begin laughing. "Gentlemen, Gentlemen," he would say, "I am deeply grieved to find that not one of you developed this power of perception, which I so often speak about. For, if you had watched me closely, you would have found that, while I placed my forefinger in the bitter medicine, it was the middle finger which found its way into my mouth!"

Most of all he possessed a wonderful sense of humor. When visitors begged him to recount tales of his deductive prowess, he used to relate the story of his visit to a bed-ridden patient.

"Aren't you a bandsman?" Dr. Bell asked, standing over the patient.

"Aye," admitted the sick-man.

Dr. Bell turned cockily to his students. "You see gentleman, I am right. It is this quite simple. This man had a paralysis of the cheek muscles, the result of too much blowing at wind instruments. We need only inquire to confirm." Dr Bell said to his students proudly. Now turning to the patient he asked, "What instrument do you play my man?" The sick-man got up on his elbows, "Big Drum Doctor!" Now this time the students had a last laugh.

Dr. Joseph Bell, the prototype for Sherlock Holmes died at the age of seventy four in 1911.

This research-based article was published in my personal blog http://writersden-jay.blogspot.in/ under Human Interest Features Category.. You will find more such interesting stories on my blog. Also you can go through my other spiritual blog on Shirdi Sai Baba http://shirdisaibaba-jay.blogspot.in/


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Sunday, February 10, 2013

The Pseudo-Gems and Flowering of Islamic Glass in Egypt, Persia, Iraq, Syria

Throughout the Middle Ages, public opinion considered the many-colored glass of Roman or Byzantine or Islamic origin, like precious stones and stored as such.

So it was considered the hemispherical blue Roman cup, known as "owned by the Queen Teodolinda", in the Treasury of the cathedral of Monza in Italy, which for a long time was thought to be cut by a colossal sapphire, as well as the green glass plate in the Abbey of Reichenau on Lake of Constance, called "the emerald of Charlemagne", because according to tradition, it was given to the sovereign by the Byzantine Empress Irene.

Most famous of all, the hexagonal green emerald cup with internal recess decorations, called the "Holy Basin" taken by the Genoese in 1101 during the sack of Caesarea and still preserved in the Treasury of San Lorenzo in Genoa.

This cup was believed in the past made from pure emerald and was in turn identified with the Holy Grail, or a gift of Solomon King to the Queen of Sheba, or the cup of which, after the torture, the head of St. John the Baptist was placed. Instead, it is probably a medieval Egyptian work, as no doubt is the plate of green emerald mentioned above. The emerald green glass that was made in Alexandria and Fostat (old Cairo) was well-known in the Middle Ages.

We will find in the following centuries among the Murano glass makers, the same passion for the counterfeiting of gems that we have seen in the Roman and Islamic world. The vibrant research of complex mixtures of colors to get the tonality and shades very similar to those of the gems, especially in ruby-red, emerald green and in the blue sapphire passionate since the nineties, constantly and proudly, the best bead makers in their realization of glass beads for Pandora, which recently have been able to even include semi-precious stones like cubic zirconia into the molten glass.

But in these centuries the art of glassmaking had a new miraculous rebirth in the Islamic East, whose influence was heard first in the Byzantine Empire and then in Venice.

To this revival that lasted from the eighth to the fourteenth century competed all major Muslim countries: Egypt, Iraq, Persia and Syria, with stylistic characteristics, at least until the year one thousand, almost identical, given the real artistic and cultural unity form which arose with Islam in its early centuries of life, as could you prove the impressive series of discoveries made in 1912-1914 by a German archaeological expedition in Samarra (Iraq), the famous city on the Tigris built-in 840 by the Caliph Billah Motasemm, where the Abbasids Caliphs lived until 970.

The Islamic glass from this period include different types and techniques: glass mosaic similar to Alexandrian "Murrini", but different from those for a typical dull yellow color, with motifs of eyes formed by dotted circles, probably carried by Egyptian artisans moved to the capital of Mesopotamia and used as wall decorations.

Small cups and bowls in transparent yellow glass, or dark green and amethyst, also of Egyptian production of the VIII-X centuries, mold decorated with isolated or grouped dots in clusters, and sometimes stylized animals, enclosed in medallions, worked with the pliers (these glasses remind to small medallions in molded glass, used by late Roman times onwards as measures of weight or capacity).

Large bowls and cups, and more rarely mugs and jugs in dark green or amber, with Kufic inscriptions or decorations, even with pliers, in linear shapes, geometric (knots and rosettes), and sometimes zoomorphic, probably made in Egypt between the tenth and the eleventh century; even small vials and perfume bottles, in blue or green glass, often with the neck almost cylindrical, sometimes decorated to the wheel, of Egyptian origin from the centuries IX and X.

Beautifully carved bowls and plates through a blue or green surface layer, with drawings of animals and arabesques, in patterns evidently derived from similar contemporary works in Islamic rock crystal, which suggests that these objects, all assigned to the ninth and tenth centuries, they have been produced by craftsmen close to those of Iraq and Egypt and in medieval times they had a reputation for very talented engravers of precious stones.

Some of these items show the particularity to present the detected decorations, obtained by lowering the bottom, such as cameos. The result is the most dazzling. Later a subspecies of this type to which it belongs among others, a beautiful bulb decorated with rams, kept in the Treasury of San Marco, consists of a series of glasses likely coming from Egypt in the form of calyx, decorated mostly with animals (lions, eagles, griffins) engraved in bas-relief, which in medieval Europe were used as reliquaries and are now stored in the Treasures of the cathedrals of some cities in Germany and Poland (the so-called glassware of St. Hedwig).

Is highly controversial the source of some glass items of the treasures in the cathedral of Halberstadt in Saxony and in the Basilica of San Marco in Venice, in the form of plates or scales of circular pans, mounted in the guise of hanging lamps, decorated with concentric circles in relief or circular concave and shallow facets. Some are reproductions in glass of silver lamps described by Paul Silenziario, originally existing in the Hagia Sophia in Constantinople and so the Byzantine manufacturing; according to others they should be attributed to Persian art of the Sassanid period.

Again in the Treasury of San Marco also are included two cups, respectively in turquoise and emerald green glass, with carved reliefs of crudely stylized hares, the second of which recalls the vials of perfume and the Holy Basin of which has been discussed above, and would be Egyptian, while the former, although bears engraved the words "Khorasan", it is not necessarily have to be Persian, partly because we know that it was offered as a gift to the Signoria from Agi Mohammed, legate of the Shah of Persia Uzunhassan in 1472, as authentic turquoise stone of the region, so the inscription might have had fraudulent intent.

Poor implementation was rather in the Islamic world the engraving by diamond tip, at least judging from the few pieces processed in this way and found in Samarra and Egypt.

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STRAVAGANTE Glass Jewelry Company is the only Italian producer of glass beads for Pandora. We are producers of quality and artistic handmade glass jewelry in about 10 glass laboratories based in North Italy.


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